|

CHAPTER TWO THERE WAS THE MOUNTAIN
We might begin by putting forth again the
idea that an individual may seek a way of existing in which the natural plays a large role. This sets the stage for
the heavens to part so to speak. Nature we can regard as the medium of choice through which the so called divine charts
a course. Some prefer the term divine. I feel that term is a bit tainted and hackneyed in the present day and
age, and prefer something like “purely cosmic”. So we can rephrase here saying that it is through nature
that the purely cosmic charts its course.
The purely cosmic can rightly be said to be
the scource and destination of all. The purely cosmic, or, “divine” if you will, constitutes that other
reality to which only a few are privileged. One has to have a reason to be attracted to such a state. We can call
this state one that does not exist in time. For time is the great culprit we have now learned. It has historically
been created and put forth as a sort of God to which we all must bow, and, now has been revealed as a means of enslavement
to which most of us have succumed. Our new premise is that this man made reality that we are living is not the reality
that we have the right and privilege to be part of. In our present state of affairs, the purely cosmic is much out of
our grasp, requiring radical adjustments of our time distorted lenses and thus making the reality of the purely cosmic a significant
challenge to attain. Our great hope has to be that our present passage into the new era will facilitate our entering this
reality, for its rewards as far as one can tell, are unspeakably complete.

I am not done
with Mount Shasta. One can never be done with such a place. It haunts you as the psychic paradise in which the
touch of the mountain is so close and so many things go on there that you will never see. The huge woman that gives
us directives, all the players, the keeper of the exploritonium with his thousands of percussive units, like the scientist
that listens to the magma at kileua. The virbrations will come. The universe will speak. We will hear the
sound of the pleidians. We will bask in the light. This millions of light years away in the the center of aldebron.
Yet, it is in the very fiber of our thought, buried beneath the programing.
Breathing in the morning or eating dates,
or, singing with michelle, or, fearing the fumes of the kerosene tank, or, desiring physical love from some female purveyor
of lost civilization. Mt. Shasta stays in your perception. The devine feminine courses over the snows, through
the trees, caressing the rocks, swirling in the door to the kitchen, entangling in your hair, and smelling of garden herbs,
fear, lust and completion. It wrangles your ego. It brings to you oriental mistresses that you cannot touch.
It gives you views of the California hood awash in spring snows, drumming, fantasies, desparate seekings, ignorance and pure
food.
What did the thin Patricia mean when she referred
to the Grand Masters. Bring faith into your life and it will all come clear. You will be saved. Abandon
your grasp for the material and all will be given. Dance with abandon. Shed the slimy carapace of civilized death.
Patricia, you vamp of the 6th dimension, you squeky voiced goat from the rocky climes, you scavanger, you herald, how could
you banter us with the words of gods who shift in the ultra violet like commanding vibrations. How can you give this
to us in a voice so swept of emotion and so thin that one’s doubts are doubled. Patricia, who once dressed in
blue, in the may evening, with spring at peace, the eternal itch disipated by slanted sun and ancient tree people. We
rode together, her and I, to Dunsmuir, to the ceremony, like the arrived contingency without a leg to stand on. We praised
mother mary and and mother nature. We chanted with the indian, the high priestess, the nuns, the builders of Kuan Yin
sacred garden. We stood among the frocked and bejeweled messengers of future time and we secretly lusted after the taste
of each other. It would not be right in the disembowelment of wanderers, in the feminine sanctuary. Other may
take, but, we may not, as it couldn’t come to anything but debauchery, mistake, and agony. So, Patricia moved
on, back to the red place. I would see her again in the strange world though I know notion of how, for, my memory had
not yet acknowledged her, and, I could be so patient.
The old cookie magnate peddaled his bike through
the mountain town streets up to the blue house. It may have been raining, but, this was better than handing out flyers
at super markets in some bay area suburb full of dead or mesmerized worker bees. Maryland’s gollum, the slithering
one, who had fallen for too many maidens on his way up. Now he was at the blue house and so anxious to start something
for the good of mankind. A TV show for kids or something. The trigger sprung before he could get there.
The demonds arose in his heart and there was not but to take him to the monastery for he must chop wood like all the rest.
He must hear the splitting ax echo throught the forest until there is naught else but sleep, food, and wood.
What of the wonderer who had appeared.
He fit in strangely enough. The paranoid poet musician in the grips of torment, birthing, new world christening, agonizing
separation from his heart and soul. What path did he choose. Who was he that had shown himself at Wesak, another
taurus, another bhudda to ring the gong, chant, dally in the garden, and kiss the dreamy maidens and their heads. This
ashen, snow swept land had received the fallen with its prickly connifers, its strange silences, its winds and waters
and cold bright stars, its horse drawn maidens of loins so unattainable delicious and reserved for the enlightened only, the
quiet men of the mountain, who but for the cord wood had naught to warm their skin but the lovely idea of earth goddess pubic
hair hidden in velveteen, sacred rocks, semi precious jewelry, tibetan carpets, rose cheeks, dark loins, horse drawn organism
and delightful laughter parting lips.
All of this existing only in the proper mineral
content of the water, in the esoteric dissertations of renegade scientists, of rejected geniuses. We do not know how
they got here. America did not want them anymore. Yet they had souls. The clang of the cymbils did not excape
their sharpened ears. Their empty pockets jangled with philosophies to twist a good night sleep out of bunk, or, a meal
out an overstuffed refrigerator. They were the ever thickening plot to overthrow time, and, the government. They
were the arms of the stars, the finger nails of the planets, the eyes of Jesus, the rare pollen of mountain lillies.
So be it. This is where it will start, in the trickling headwaters of California’s great river. In the strange
land between heaven and earth, where old woman never cut their hair and adolescents attended high school with aliens, where
people swim naked in the summer.

DAY SIXTEEN:
a forest impetulant, a ruminatory shadow, a river flowing freely, a sigh coagulant to a kiss turned
into the primal soup. couched in silken sineous delectible skin. a vibration from the fire, vibrating into the fire, sweatfilled
and sweetfilled, the whole mountain crumbling in pulsation, vegetation, starlight, rain soaked and be mounted. a woman, a
goddess, a nun, a genuine wife of the extended snowy peaks, ever so in compliment to smell, taste, and touch, twere a rose
to nudge to the nose, full of delights, in search of delights, as it was hidden in the dark heat of night, and very near the
fire. pulsing red and palpably an opening to the universe. a horsey maiden with gifts about her bottom, with snatches of flowers,
and honey breathed scents from heaven, an offering, a painting, a dalliance, a stone, the hot wind, the undulent grass; it
was a dream. the orgasm of aldeberon sucked throught eye of time into the tunnel of love, the incubater of mushroomic countenances,
heaven’s highway, the great black portal, the center of the universe, the directress of the cosmic dance, the fire born
plasma of eternity, the oyster of conciousness, the bringer of light, the island fairy, the mossy comment, the brood of lambs.
the winter haunt of icicle horns, the seedy couch, the sacred kitchen, the sacerdotal sac, the kiln of the creative, summers
plumb, winters closet, spring’s fountainhead and fall’s delicate grave.
And so the feminine principal looms with the mountain and in the gathering
of women in the town, enacting the philosphies and rituals of that which is to come in the aquarian age. Mt. Shasta
I leave you, for the time being.
THE SIGN OF THE BUTTERFLY: CHAPTER III
|